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Smokescreen

By | Health, The Global Is Local | One Comment

America still smokes.

Just under 20 percent of us are regular cigarette smokers, although there is a lot of variation by gender and race (higher among men, lower among Asian Americans, for instance).

This is not a post about the evils of tobacco, the high health care costs associated with it, or even the socioeconomic patterns common to most addictive drugs that are so frustrating for public health workers.

Instead, one might look at this post as a reflection on the entrepreneurial spirit and technologically cutting edge strategies of tobacco companies, and the policies that are growing to address new growth in the industry.

This is a second golden era for tobacco users. It’s almost as though the 1950’s have taken a ride with Marty McFly and arrived in a world where pipes, chewing tobacco, and cigarettes might be frowned upon, but e-cigarettes, “smokeless” tobacco, and hookah lounges are embraced by hipsters, Fed Hill club goers, and baseball audiences alike. Despite the smoking bans enacted around the country (and locally in 2007), the broad range of new tobacco products on the market are also a dream come true for today’s youth. While my peers were limited to a traditional variety of options – basically cigarettes, maybe cloves for the cautious, maybe cigars for the adventuresome – middle and high school-age kids these days have a veritable smorgasbord of options including lots of fruity flavors. Paradise! According to the CDC, there’s been a big uptick in use of those little cigars – often with delicious flavoring – by the tween and teen set, since they can be bought individually with lower taxes and more flavors than cigarettes, and with fewer regulations and less oversight.

For the grownups as well as the kids, the e-cigarette is a non-smoking-friendly smokers option, as is the smokeless tobacco pouch, which doesn’t require all the spitting and blackened teeth of the bygone age of chewing tobacco.

Finally, perhaps the least bizarre on my earlier list is the hookah lounge, a long-standing, and, in many places around the world, culturally-important method of tobacco consumption. While I was in Public Health school, some colleagues and professors were conducting research into the potential harms associated with hookah use, as the popularity of these lounges is still relatively new. Their conclusions as well as well as those of the CDC are that there is significant risk for hookah users, particularly in the context of the hookah lounge, due to the length of use during a single session among other factors.

Interestingly, Baltimore County is considering a bill to sharply curb the hours of operation of local lounges, not because of tobacco-related health concerns, but because of several violent incidents that have taken place in or outside some establishments.

Regardless of the decision about this regulation, or any other local policy choices about tobacco use, the underlying fact is that tobacco remains a legal substance, used by a substantial minority of Americans. On the other hand, it is also an addictive and dangerous substance that causes a multitude of health effects, as well as correlating with negative socioeconomic indicators. Maryland, and Baltimore in particular, suffer from astonishingly high disparities in health between racial and economic groups. Tobacco related health problems, such as chronic lung conditions, are high on that list of disease disparities, and should be considered very seriously when policymakers choose how to regulate tobacco products, as well as how to allocate funding for cessation and harm reduction strategies.

Our Beliefs, Our Health

By | Health, The Global Is Local | One Comment

Monday’s issue of JAMA Internal Medicine included results of a survey about American’s perceptions about health interventions and medical practices. Half of all Americans, according to JAMA, believe in one or more medical conspiracy theories, such as the autism/vaccination connection and deliberate, CIA sponsored, HIV infection of African Americans.

These beliefs are powerful and real examples of the challenges faced by public health workers around the globe as well as here in Baltimore. Beliefs are incredibly hard to shake free once they have taken hold, and no preponderance of evidence will be sufficient to do so, unless a number of other factors come into play as well. This is one of the primary reasons that public health experts emphasize the importance of community involvement in interventions, in building trust and relationships among the families and networks that are targeted for the intervention, and supporting the growth and learning that leads to change.

The Health Belief Model, Wkimedia Commons

A study published in the late 90’s illustrates an example right here in Baltimore, in that case of the perceptions of the benefits of preventative oral health care. Beliefs are often tied to communities, including communities of geography, race, ethnicity, economic status, and gender. Those who are most likely to refuse vaccination, for instance, are likely to be well educated and well-to-do.

The implications for Baltimore are substantial, and tied to our burden of disease. Public health efforts to address the HIV rate among young black gay men, or the rate of narcotic use, or even more socioeconomic health factors such as poverty and nutrition can only succeed if the perceptions of healthy behavior are also addressed.

As all of us who have ever tried to argue with deeply held beliefs will attest, however, people who believe things believe they are true. This is true for all of us. Imagine someone well-meaning and intelligent coming up to you and saying: “Listen, I know you BELIEVE that this gravity thing is a force that pulls you downward, but this is merely a perception that is reinforced by your community. If you listen to this well reasoned argument, then you will be free from this inaccurate belief and thus free to enjoy the benefits of weightlessness, ease of motion, decreased back pain, and splinters in your socks.”

ChangeEngine is a group of public health advocates, whether through advocating for thoughtful design and public planning, creative solutions to aging, the importance of art, the awareness of racial, gender, and socioeconomic divisions. We encourage thoughtful and creative solutions to Baltimore’s challenges, and we challenge our readers to do the same. We must also encourage our ChangeEngine community members to consider and advocate for creative and thoughtful approaches that acknowledge and respect the burdens that belief can impose on community. We must respect that often the greatest barrier to changing ourselves IS ourselves. We need reflect no further than the New Year’s resolutions scattered upon the gym floor to appreciate that this is true.

My suspicion is that Baltimore – or whichever community you live in –  reflects the beliefs reported in the JAMA survey. If you have evidence that either supports or contradicts this suspicion, I encourage you to share in our comments sections and on social media. What are our beliefs about how we got to this time and place? What community legends prevent your neighbors from seeking care? What is the consensus among your colleagues about food, health, or wealth? We must first identify the biases of our community before we can leverage that knowledge to effect transformational change.

Postcards from Beyond the Divide

By | Social Enterprise, The Thagomizer | 14 Comments

“When is the last time you bought something in East or West Baltimore”

Or, for those non-Baltimorians, when is the last time you bought something from what ever region has been labelled in your city as “the bad side of town.” This is a question I’ve been asking people the past couple of weeks and most of the time people can’t remember or, in a surprising number of cases, the answer is never. For me, it’s been two months, despite the fact 75 percent of my purchases come from local Baltimore stores.

Since the beginning of civilization, trade has built bridges between differing worlds. It has brought us face to face with new cultures, made us dependent on one another, and led to the flow of ideas, customs, and beliefs along with goods and services. Purchasing things from one another requires us to build trust and put stock in each other’s financial futures making their issues, your issues. This is why the answers I’ve received to my question worries me. It speaks to the divided Baltimore Amber, Hasdai, Adam, and others here at ChangeEngine have written about over the past year.

The divide between two Baltimores has been highlighted these past few weeks with the now infamous Tracy Halvorsen piece, “Baltimore City, You’re Breaking My Heart.” Halverson unintentionally revealed how large the gap between our city’s citizens is, when one person can see those outside their neighborhood as criminal interlopers instead of neighbors. For me however the divide was most salient in a remark made by Dr. Tara Bynum in reaction to Halvorsen on the Mark Steiner show. There are many neighborhoods in Baltimore, she explained, where she feels unsafe in because of a history of violence toward African Americans. As she listed them off: Canton, Highlandtown, Hampden, Fells Point, Patterson Park, I realized that I spent a majority of my time (and money) in places she wouldn’t go. I lived in a world apart from her own.

Which begs the question Amber Collins asks in her post this week: How do we build bridges between Baltimores? Why don’t people I know buy things in East and West Baltimore? How do we encourage a “buy local” culture outside of The Avenue, Charles St., our comfort zones?

TLpostcardfront

One interesting project I’ve come across is the Neighborhood Postcard Project. The project makes postcards from marginalized areas of cities including the Tenderloin in San Francisco, Hamilton Heights in New York City, or Mount Pleasant in Washington, D.C. and asks residents of the neighborhoods to write about what they like about living in those areas. The project then takes those postcards and sends them to random people in the very same city to show off a side of their home they might have never seen before. In doing so they hope to change the perception of the community and begin to build bridges between divided neighborhoods.

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The project was started by Hunter Franks who wanted to overcome the media portrayal of his home in the Tenderloin of San Francisco where tourists and residents were often warned not to walk in at night. He worked with people in his community to write postcards about places and stories people weren’t hearing about in mainstream communication. In one case a recipient of the postcard contacted him and wanted to meet the writer of the postcard. She had never been to the area of town the postcard was from and the postcard made her curious to visit. Franks connected them and a new friendship was born. While that hasn’t happened with everyone of the 350 postcards he has sent, it certainly has touched some people who have never considered “those parts” of the city from anything else than a mainstream lens.

I’d like to imagine if Tracy Halvorsen received a postcard from one of the youths she’s afraid of meeting in the street that she may have a better perception of her Baltimore neighbors. Maybe it is a little naive but so often the lines that divide us are all a matter of misconception and the vastly different stories we’re told on either side of that divide. I’ve written before about how the media treated a shooting at my high school differently because it was perceived as being in a “bad neighborhood” while a shooting in Columbia would never be blamed on the community. Similarly a crime in Canton is seen by a resident as a sign that outside forces are leaking into the neighborhood while a crime in Middle East Baltimore is an inevitability. The fact of the matter is crime happens in both communities and amazing things exist in both communities. Yet in one community stories focus on hip bars and in another they focus on shootings.

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Which returns me to where I started. The fact that we interact so little and that we engage in nearly no commerce with each other means there is no real experience to counteract the ones we receive from Baltimore. Which is why I love the Neighborhood Postcard Project as a start. It’s a guerrilla marketing campaign that gives you an alternative view of your city just by opening up your mailbox. It can also serve as a visitor guide for people to start exploring parts of the city beyond their borders and perhaps dismantle those borders once and for all.

Part of the reason we don’t do that is because we don’t know where to go. I go most places because I’m invited by friends who are going to Hampden, Mt. Vernon, Fells Point, Canton, but rarely even as far afield as even Hollins Market. You’ll find almost no representation from East or West Baltimore in the “Best in Baltimore” recommendations from the The Baltimore Sun or City Paper. Outside of a few volunteering gigs or Baltimore Bike Party there are few times when I have reason to travel outside of the area I call the “White T” of Baltimore. I’ve recently realized the dividing lines are so thick, I know so little about those areas and have so few connections with people who live, work, eat, or go out outside of my own Baltimore bubble.

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How do we open up trade routes between our two cities? How do spaces where people of both sides can mix and mingle and learn about each other? Perhaps all it takes is a postcard to serve as a mini-ambassador to open up new worlds. Perhaps a postcard could recommend new sites, new foods, new styles that are only miles away from us. Perhaps it can get people to care about neighborhoods they’ve discarded as dangerous. While the divide between Baltimores is massive, something like the Neighborhood Postcard Project could happen in a few weekends and might help us begin to forge connections. Something as simple as a postcard could get people to begin to spend more time (and more money) in neighborhoods we currently never frequent. It’s an easy place to start to tackle the divides we all know exist, not just in Baltimore but across the country.

No One Cares Which Fork You Use This Week

By | Health, The Global Is Local | 8 Comments

Culinary connoisseurs take cover, the untutored masses are flocking to your places of worship. Stay in, order out, but for the love of all that you hold tastily sacred, do not go to your favorite fancy restaurant, because I will be there and will be using my salad fork to eat my soup.

This is the end of Restaurant Week here in Baltimore, an event that has become a tradition for many foodie cities around the country and even the world (I just found one for Bangalore). The culture of food in our city is a microcosm for the psychological and sociological issues that we wrestle with, as is all food, in all settings. It also brings us together, or at least it can. Imagine if all the countries that excel at making hummus fought about who makes it best instead of all the things they have fought about for hundreds or thousands of years.

The first Restaurant Week took place in New York City as a gimmick during the Democratic National Convention, but it has steadily grown and spread. The premise, for you fellow heathen fork users out there, is that while we may occasionally glance through the massive panes of glass at the sophisticates inside the hottest and most happening eatery, we will not enter and savor a fine meal because of cost and fear of embarrassment. Restaurants participate in RW in an effort to bring us in, to tease us with scintillating samples, and like any good dealer, hook us on the finer things. Not everyone loves it of course, including those who would typically frequent the nicer restaurants since they are crowded and full of people like me. I personally am of two minds about it, and while I partake, I suspect that I am participating in a bourgeois charade and/or missing out on the genuine experience these places have to offer.

It is entirely possible that RW plays into stereotypes about rich and poor by allowing us to act the part of the rich and encourages us to value certain types of cultural experiences as more valid or valuable than others. My sense however, is that this is an event for young, white hipsters, and is not an especially democratizing event. This is not to say that I think Baltimore is not capable of food events that have these qualities, however. One of my favorite things about the farmers market downtown is that the customers there look like the city as a whole. A broad spectrum of ages, races, and religions (I love seeing folks in their Sunday clothes after church at the market) all coming together to buy kale and apples. The Gathering – the monthly food truck events held throughout the summer – also bring together a diverse mix of Baltimorean eaters, at a price point that is affordable by most, and providing street food that is often very good.

Restaurant Week purportedly excels at bringing us in to taste what we are missing, except that they are not necessarily serving the food that we would eat if we came in for a normal meal at $29-$45 for an entree. There is a reason that the prix fixe menus are affordable, and that the servings are small. This is a sample, good enough to bring us back, but not so good as to cause a major hit to their bottom line. For that reason, and despite the fact that I take advantage of the event at least once each year, I wonder if it is really effective at opening up fine dining to all.

Then again, it’s important to note that Restaurant Week’s economic impact is highly skewed toward the local marketplace. Most RW participants in Baltimore and around the country are locally owned and operated, single sites or small restaurant groups, and the money that is spent there by local people is much more likely to stay in community, where it will do the most good. Eating is in many ways a political act, the most demonstrative version of voting with your dollars, as you are also putting your money where your mouth is (and chewing and swallowing). Committing more of those dollars than an average week to local businesses, their employees, and the vendors that serve them is a tasty political action.

Now stand back, I’m going to use my soup spoon as a knife.

Bridges Between Baltimores

By | Tinted Lens | 17 Comments

Race and crime in Baltimore has been top of mind for its residents lately. With our homicide count at 33 for the year and crime escalating daily, there has been much discussion around our problems and what the community and the city are doing to fix them.

ChangeEngine’s own Hasdai Westbrook, has been inspired to put fingers to keyboard followed up by voice to microphone to weigh in on the topic. With To #SaveBmore, Embrace The Wire, Hasdai’s thesis (and one I tend to agree with) is that to make Baltimore whole, we must actively embrace ALL of its parts, from the shiny and new of Harbor East to the older and a bit grimey of Greenmount Avenue.

When I first moved to Baltimore, I asked for neighborhood recommendations from everyone I knew here. These were my (white, middle class) aunt and uncle, their friends or contacts (mostly white), and my grad school colleague (you guessed it, also white). They pointed me to the safe ‘I’: Canton, Fells Point, Federal Hill, Mt. Vernon, Charles Village, Hampden, Roland Park.

These places were ‘safe’; they were where people had faith that I could start a new life on the right foot. From their perspectives, other neighborhoods were dangerous areas where people like us just don’t go.

The problem with this is that, while I was raised as a Person Like Us, I look more like the dangerous ‘them.’ While Highlandtown, Hampden, Fells Point and Patterson Park may be seen as trendy and the places to be, these are the same neighborhoods some people don’t go into because there’s a legacy of white violence against black people. Dr. Tara Bynum related this history on the Mark Steiner show last week, also highlighting that we are guided by a small subset of people’s idea of safety. The reason race and crime have come to the fore is because a white woman wrote a piece on her fears of living in the city. So, why do we only discuss issues when white people no longer feel safe?

If you grew up poor and black in Baltimore, there are neighborhoods you may never have been in because they were outside your reference area. To top it off, going to a newly trendy, but historically racist neighborhood is neither enticing nor economically comfortable.

On the other hand, if your opinions are shaped by your lived experience being white, middle class and informed by mass media, it is easy to live in fear of the Wire-inspiring streets of East and West Baltimore.

So how do we mix the two cities? Bike Party each month strives to cross neighborhood boundaries and take folks where they may not usually go, but that’s from the comfort and safety of your bike seat. How do we forge meaningful relationships between neighborhoods?

Healing the city takes more than talking about it. It takes stepping out of your comfort zone and working with people different from yourself towards what we all want: a safe place to life, learn, raise a family and go about the everyday business of living.

So volunteer at a community garden, tutor a student, clean up a park, go to that restaurant across town that looks interesting, but you have never stopped in. It sounds cliché, but every little action adds up.

Lot’s Wife Is My Doppelganger

By | Health, The Global Is Local | 5 Comments

My wife often makes fun of me for being fat. She is being ironic, as I struggle to maintain a weight above that of a large watermelon, but she enjoys gently poking fun at me, and prefers to do it in a way that is very hard to take too seriously (I am very sensitive).

This personal anecdote is all a segue to the fact that I weigh a little shy of 140 pounds on average. 137 up to 144 depending on my meals. It’s genetic, my father is also a wiry but very skinny man. Anyway, this isn’t actually a post about obesity or healthy weight. I have lately become obsessed with the signs of Baltimore’s commitment to eliminate snow and ice from the road, and Smithsonian tells me that in the United States, 137 pounds of salt are spread on the road PER PERSON! That’s a me’s worth of salt for every person in the country.

It’s different this year in Maryland, of course, since we’ve been on the receiving end of our pal the Polar Vortex and a higher than average number of winter storms. The State Highway Administration has used around 280,000 tons (576,000,000 pounds) of road salt so far this year (which is about what is budgeted for the entire year, by the way, so drive carefully from now on), or about 100 pounds per person. And February is just beginning.

So a pillar of road salt that weighs as much as I do is an interesting concept, but doesn’t really address the confusion/disgust/horror/amazement that hits me every time I walk past a giant pile of salt that seems to have been dropped off the back of the salting truck in case of a very local, very intense blizzard (like maybe fifteen feet of snow, but in a two foot radius). I wasn’t really sure what I was so disturbed about — the run-off of salt water into the bay, the damage to the ecosystem from excessive salinity, the waste of resources evident in the inconsistent salt-spreading operation, the drain on city coffers for treating waste water, salty tap water. All of these vague and uninformed concerns together make observing these urban salt spills a disconcerting experience for me, and so I needed to learn more.

The short answer is that my reactions may be overblown. No one is going to die from salt exposure anytime soon. On the other hand, salt pollution is actually pretty serious in the broader public health context, if you consider environment, biological diversity, and watershed stability.

Researchers at the University of Minnesota determined that a majority of the salt applied to roads stay in the watershed where it is spread, and removal is difficult at best, in addition to being expensive. Fortunately in Baltimore a great deal of salty runoff goes toward the bay, where the salinity will do less harm than in a fresh water environment. Fish populations and plant life in local streams that experience significant road salt runoff are at risk, however, as some freshwater fish cannot tolerate salinity above 1000 mg/liter, 1/20th that of highway runoff.

Clearly, the Jones Falls and other streams in Baltimore City are no longer supporting thriving fish populations, but the overall goals of city planners claim to take stream and tributary health into consideration in the greening and cleaning goals centered on the inner harbor.

Salt will continue to be used, though, especially in winters like this one, for two compelling reasons:

  1. It’s cheap, around $35 a ton. That’s a lot of Adam salty doppelgangers for about the price of three six packs of Resurrection Ale.
  2. It works really well. At least down to a certain temperature. Salt lowers the freezing point of water, but it doesn’t prevent it from freezing altogether, as many of us have seen firsthand with the recent spell of temperatures in the single digits

Despite these advantages, road salt has some significant hazards to health and safety that should cause highway officials to consider moderation rather than excess. In addition to the dangers to fish and plants mentioned above, excess salt buildup (essentially giant salt-licks) on the side of roads can attract deer, heightening the possibility of vehicle/deer accidents causing injury or death to deer and driver alike.

So if roads must continue to be treated in order for driving to be (relatively) safe in B’more, then perhaps alternatives should be investigated. Polk County Wisconsin uses a mixture of traditional road salt and cheese brine. Other localities have had success with other mixtures of salt and locally available ingredients such as beet juice and sugar cane molasses. Baltimore could take advantage of one of many industry cast-offs that could be re-purposed in the interest of public safety. If no other appropriate source could be found, there is always the water from the bay itself. At least runoff of Chesapeake water sprayed on the roads would not cause a net addition of salt to the harbor.

To #SaveBmore, Embrace The Wire

By | #SaveBmore, ChangeEngine | 65 Comments

We’ve all heard it. Many of us have said it. It’s a plea, a prayer – uttered so often it’s damn near a mantra:

“We’re not just The Wire.”

Baltimore wants nothing more than to be seen as something other than a byword for crime and decay, for poverty and violence. We’re not just the wasteland made notorious by David Simon’s landmark series, occupied by drugslingers and sociopathic murderers and sicklied over with impenetrable despair. That’s just the image that’s been conjured up in the public imagination, we say. We’re sick of people’s eyes growing wide in horror when they hear what city we live in, the inevitable questions … “Is it like that? Is it just like The Wire?”

In the past few weeks here at ChangeEngine, we’ve been debating what might “save” Baltimore from a present and a future where so many are condemned to a shadow existence and forced to the margins by poverty and inequality. And yet it seems like what Baltimore wants to be saved from most of all is itself, to be delivered from the stain on our reputation, the shame of The Wire; to shunt those things that cast an ill light on our collective existence back into the shadows.

But that shame, left unchecked, will destroy us. If we truly want to save Baltimore, to save ourselves from the perpetual instability of illusory wealth and the criminal waste of lost promise; if we truly want to fulfill Dr. King’s vision of a “beloved community” rather than languish in the spiritual poverty of a divided society, we must not be ashamed. We must not shy away from what The Wire represents and the heavy burden it lays at our door … because we are The Wire and we need to own it.


What we’re saying when we deny The Wire is that we’re not just ‘those’ neighborhoods, not just a city of poor black people embroiled in the drug war. In trying to sweep those people and places from our consciousness, we not only caricature what The Wire actually depicted but fail to heed its prophetic call. As David Simon said:

“[T]hat’s what The Wire was about … people who were worth less and who were no longer necessary, as maybe 10 or 15% of my country is no longer necessary to the operation of the economy. It was about them trying to solve … an existential crisis. In their irrelevance, their economic irrelevance, they were nonetheless still on the ground occupying this place called Baltimore and they were going to have to endure somehow.”

When we say we’re not The Wire we’re saying we should be like one America, and forget the other. And that we can only succeed if these people, this other Baltimore, disappears. But that’s impossible, it’s unsustainable; it will undermine the very future we hope to create by ignoring the things that horrify and embarrass us. The ONLY way we can make Baltimore not just about The Wire is by embracing the story it tells about us.


“See, back in middle school and all, I used to love them myths,” says Omar, the predatory gunslinger who roams Baltimore’s streets like a swaggering pirate as he schools a sheriff’s deputy about the Greek god of war. So complete a work is The Wire, so vivid and eternally real are the likes of Omar, Stringer and Bubbles that these offending shadows have become our mythology, our epic.

Whether it’s Omar resplendent in a shimmering teal dressing gown, scowling at the terrified ‘puppies’ who fling their stashes his way on his early morning hunt for Honey Nut Cheerios; Clay Davis’s sheeeeeet! stretching on to the last syllable of recorded time; a forensic epiphany derived entirely from a dialogue of f-bombs; the death of Wallace, of Bodie and Sherrod, of Prop Joe; the fall of the Barksdales, Dukie’s descent or Cutty’s redemption – these moments confer an identity that’s deeply ours, as iconic and intrinsic as Poe’s mournful features and gutter requiem.

This is our story, an epic of the American post-industrial city struggling for existence and meaning where all sustaining truths and certainties have been annihilated. It has the power to unify our consciousness and to rouse us to collective action. The Wire didn’t focus on the “bad side” of Baltimore; it cast a glaring light on what was wrong with America. Its creators offered us a study of dysfunction and neglect – a diagnosis, a pessimistic prognosis, and no real hope of a cure. That part is up to us.

And yet the cures we’re presented with are largely exercises in denial – efforts to tell a different story rather than confronting and changing the one we have. We are told to ‘Believe’ in Baltimore, then beggar belief by proclaiming ourselves ‘The Greatest City in America.’ We swear up and down that we’re not The Wire, as though that wire is live and we dare not touch it.


In the standard gospel, salvation comes through expanding the ‘white corridor’ that runs along 83, pushing out the ‘bad Baltimore.’ The Grand Prix, the creative class, a shiny new development downtown – these are the pet miracles of urban renewal evangelism. But without justice, they can only be a mirage. Just as civil rights activists were willing to be beaten and bloodied because they knew that no-one is free unless all of us are free, not one of us can say he is truly wealthy as long as any of us is poor. As long as we’re erecting monuments to distraction, condo towers with a stunning view but no vision, we’ll be blind. No sustainable salvation can come of growing that privileged bubble. We’ll fool ourselves into complacency, into thinking we can ignore The Wire, and the bubble will burst.

Saving Baltimore requires a shift in thinking, a hard confrontation. It requires ambition and audacity – the kind that causes a person to get up every day and try to keep children from dying on the streets, to battle slumlords who profit from blight and misery, or fight to keep the prison industrial complex from throttling whole communities. We would do well to pay tribute and attention to those on the front lines of social change, who wrestle with the darkness, who suffer a thousand everyday defeats and win a thousand everyday victories in the struggle to make a better world.


Like them, we must grapple with the darkness. Most urgently, we must fight to end the drug war. As The Wire makes so vividly clear, the war on drugs has become a war on the urban underclass, a war on the most vulnerable and powerless. Each drug arrest in this city costs us at least $10,000. Statewide we spend hundreds of millions of dollars to incarcerate non-violent drug offenders, 90 percent of them African-American. This despite clear evidence that white and black people use and sell drugs at roughly the same rate.

In the starkest of terms, black (and poor) people are being arrested and incarcerated, their lives ruined, for something everyone does. And that is the greater cost. This war destroys families, robs children of their parents and leaves them destitute, cripples chances for employment and advancement, and causes young people to be murdered in the streets as they scuffle over turf in a society that gives them nowhere to call their own.

We can change that story. Think what all the resources squandered on this folly could do if devoted to social change, what dynamism could be unleashed. Think of what it would mean to reclaim all the talent and energy lost to the criminal justice system and to the miasma of distrust and despair that crushes and humiliates the spirit and leaves so many feeling that the game is rigged against them.

This is about more than just one policy. Just as we condemn an addict to the clawing, scraping chaos of the criminal underworld when we force him into the shadows, so too do we deny ourselves a brighter future and invite in all the ills we run from by denying what The Wire says about us. Baltimore could be the one city in America that truly confronts the issue of its underclass and the ravages of exclusion rather than pretending it’s not there and brutalizing it when it rears its head. We must resolve that we don’t want to run from The Wire, but rather change the system that generates those conditions.

The engine of salvation is not in our stars but in ourselves. We need a Manhattan Project for transformation, a space race for social change. Let’s work to provide the greatest rewards to those whose efforts most benefit the least well off. Let’s energize social change makers to move to Baltimore and cultivate those already here. And let’s start treating them like rock stars, not martyred idealists.

Baltimore doesn’t have a PR problem; we have a poverty problem. We don’t need a better image; we need a better way. We need to celebrate and attract those who want to make a difference, not engage in a desperate charade to prove we’re just the same. So Just Say Yes – we ARE the Wire. Only then can we change the story. Only then can we start building a city of which we’ll never be ashamed, a place where every one of us is truly cherished.

 

A New Beginning for The End?

By | Homelessness, The Race to End Homelessness | No Comments

Do you believe in a time without homelessness? I’m not asking if you think it’s a good idea, or if you’d pledge money for homeless services — but do you actually believe you will one day wake up in a city where your neighbors also wake up inside their own homes? For most people, the answer is probably no. I’ll admit, it seems like a bit of a utopian daydream, but when Baltimore launched “The Journey Home” its 10 Year Plan to End Homelessness in 2008, it seemed like the city was on the brink of unprecedented changes.

On a cold day six years later, the Office of Emergency Management services reports that they saw the region’s shelters filled to capacity, and personally transported more than fifty individuals inside to escape the dangerous temperatures. While people experiencing homelessness tried to survive the freezing cold, city leadership was in hot water. The end of 2013 brought in the results of a HUD audit of Baltimore’s 10 Year Plan to End Homelessness, and the report raised some serious questions — about $9 million dollars worth.

The fact that the city can hardly shelter all the individuals experiencing homelessness on a cold night in January gives the impression that the city has not made much progress towards the lofty goals it set forth six years ago to permanently house these people. The Office of the Inspector General of the Department of Housing and Urban Development (HUD) proves that the city has not made positive progress in this direction, via its November 2013 audit. The report finds that Baltimore City “did not properly obligate and expend grant funds, and it generally did not monitor activities for compliance with Recovery Act requirements.” It seems Baltimore City did not track all the sub groups to which it allocated pieces of the $9 million dollar federal grant. When approached, these organizations were unable to produce client files. Some programs were billed twice for the same clients, and some groups had overdrawn their allotted funds.

It seems the city has spent more energy to rid itself of people experiencing homelessness than of the social issue itself. The audit recommended the city provide documentation on all its spending related to this grant, and repay any dollars that were improperly spent. In short, Baltimore could be looking at a debt to HUD, and not enough money to implement its plans to end homelessness. When I learned this, I had trouble connecting this present with a future without homelessness. An already hard to believe situation seemed a complete impossibility.

While in the middle of this melancholy mood, I read some truly amazing news about a change happening in India. This week marks the end- the END!- of polio in India. What does shutting down a physical disease thousands of miles away have to do with ending a social and economic issue here in Baltimore? Because just five years ago, half of the world’s new polio cases were in India. At that time, I am sure most people would say there would never be an end to the disease:

My favorite part of this video is when Dr. Varghese explains his wish for the future — that the beds on the polio ward in his hospital be empty. Similarly, I hope that one day the bed’s in this city’s homeless shelter will not be filled to capacity on every cold night. Of course, wishing and dreaming about a rosy future won’t make it a reality. HUD has asked some serious questions of Baltimore about their spending. As of late 2013, the Journey Home has a new leader and a new Board of Directors, filled with Baltimore leaders from nonprofits, religious agencies, and city departments. Will these dedicated individuals have the drive and the creativity to put an end to homelessness in Baltimore?

Mayor Rawlings-Blake described Baltimore as “re-invigorated” to end homelessness in 2014. I hope — and I want to really believe — that she is right.

 

#SaveBmore — Listen first, Listen hard

By | #SaveBmore, Art & Social Change, Art That Counts | 7 Comments

For the past few weeks, ChangeEngine’s #SaveBmore campaign has been asking what solutions could transform Baltimore into a thriving place for ALL its citizens rather than the usual tech evangelism or luxury development gospel we usually hear. As much as I’ve enjoyed reading and considering all the posts, here and on Facebook and Twitter, that have been part of the campaign, I had a lot of pause about how to best contribute. Surprisingly, the stumbling block wasn’t the focus of my articles here—art and its measurable impact—but approaching the question at all. What am I attempting to save Baltimore from or for? How do we prioritize the city’s issues with crime, education, its budget? Also, in highlighting some potential solutions, which perspectives aren’t being heard, which problems aren’t being addressed?

Stop, Collaborate and Listen

Photo by George Kelly via Flickr

I thought then not about how art or creative placemaking can #SaveBmore, but what skills those practitioners have honed that could benefit everyone looking to improve this city and, along with it, the sense of community within Baltimore. One of the things I most respect about creative placemaking is that it’s not about dropping art on an unsuspecting neighborhood or community; it’s about engage groups and listening to them.

To say that a person feels listened to means a lot more than just their ideas get heard. It’s a sign of respect. It makes people feel valued.”
— DEBORAH TANNEN, author and Professor of Linguistics, Georgetown University

With all this in mind, I sent out a request to a group of Baltimore artists who often work collaboratively and whose work I’m familiar with and respect. Specifically, I introduced the idea of #SaveBmore and asked what their work had taught them about listening.

Community Engagement/Empowerment

 

I cannot do this job alone

In order to create exhibitions that are relevant to the communities I am working with, I need to listen. I cannot just listen, I need to collaborate with others in order to implement their ideas to create a meaningful exhibition. Impactful exhibitions allow for that dialogue to continue after the exhibition is over with in order to build stronger and more unified communities. As a curator, I cannot do this job alone.
MICHELLE GOMEZ, artist, curator

Share wealth resources space information etc

I am struck by the term save bmore. To save means to rescue or protect. It reminds me of colonization when Europeans came into indigenous countries save the savages from themselves. Not. It should be called sharebmore. Share wealth, resources, space, information etc.
There is a divide in bmore between haves and have nots and until we address the real issues of racism, classism, poverty gentrification we are just spinning our wheels with our head in the sand.
—SHEILA GATSKINS, artist

Idealism & vision alone cannot solve the problem

By being involved in the Baltimore theatre scene, I’ve come to realize the beautiful multiplicity of artistic voices this city has. Theatre is also such a wonderful example of collaboration. You need the designers, actors, director, crew and company to all work together, and though it’s a creative process, logistics are KEY (which is why We LOVE Stage Managers). Idealism and vision alone cannot solve the problem. Theatre cannot exist without its audience; so on a larger scale, what sort of Baltimore do we want to “stage” and produce for people to view?
SARAH WEISSMAN, Marketing Director at Glass Mind Theatre & theatre artist

I love the diversity of opinions and discourse in these responses and know there are more voices out there to be heard; I invite you to comment about your experiences with collaboration and problem solving and what lessons you’ve learned about listening along the way–as well as your overall response or solutions for #SaveBmore.

Additionally, the work of listening is actually hard work, and I don’t recommend it without acknowledging that. We live in a culture that says “The squeaky wheel gets the grease” and applauds action, speaking out and rarely the individual or group who pauses to take things in. It’s a common communication struggle—in collaboration, in the workplace and in our personal relationships—that people are either interrupting or busy thinking about what they want to say next and not actively listening. However, I think we do better when considering these larger issues—if not always—to pause more and persuade less. Listen to what is being said, but also what is unsaid, who is not speaking or present. Improving or even saving Charm City cannot be done alone, as so aptly expressed by Michelle Gomez, and, therefore, requires listening.

#SaveBmore – Why You’re Only Hearing About Income Inequality Now

By | #SaveBmore, Tinted Lens | 6 Comments

Income inequality is rattling around the collective consciousness of late on the backs of President Obama’s remarks and Pope Francis’ denunciation of trickle-down economics in the first lengthy writing of his papacy. The gap between the poor and the super-rich in the United States has been steadily widening for decades but only recently has it risen to the top of the agenda for the media, citizens and politicians.

Why? Why only now? Why has this issue been largely ignored for so long?

Because the effects of the wealth gap for the past several decades have mostly been felt by people of color.

Here is where I could trot out the numbers highlighting how the middle class has shrunk since the 1960’s, the map of the U.S. if land were distributed by wealth, the comparison of CEO pay ratios, or the number of hours of minimum wage earning it takes to afford an apartment. But I’ll leave that for others.

According to the 2008 census, in Baltimore City, half of all African-American households earned less than $35,000 per year, while only one-third of white households fell under this low-income threshold. The prevalence of poverty among black city residents is almost double that for whites. While the Black middle class makes up 40 percent of the African-American population, this has always lagged behind the number of middle-class whites. This smaller number of middle class citizens is attributable to the wealth gap between blacks and whites. In 1984 there was an $85,000 difference in the wealth of white households over their black counterparts determined by an Institute on Assets and Social Policy (IASP) study; over the following 25 years, it ballooned to $236,500. That’s a $151,500 increase!

IASP attributed the national wealth gap to home ownership, household income, unemployment, and financial support/inheritance while writings on Baltimore have highlighted education, pathways to careers and discriminatory hiring practices as our major obstacles. In a city that is 70 percent black, this level of poverty and inequality drags the entire city down.

How do we save our sinking city? Well, according to the Baltimore Ethical Society, we can overcome our apathy and get mad about it. Spread the YouTube video on inequality; if you’re in a position to hire, re-examine how you’re evaluating candidates of color; mentor disadvantaged youth, or better yet, give them apprenticeship opportunities if you work in a trade. Consider cooperatives as your next start-up business model and utilize Community Wealth by looking to and building on a neighborhood’s existing assets.

The shocking thing is, what will #SaveBmore is already here (as my fellow ChangeEngine blogger Robyn Stegman argues). We have the population, we have the innovators, and we have the entrepreneurial spirit. What we need is for the two Baltimores to talk to one another and we’ll set the world on fire.