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racism Archives - ChangingMedia

Problems with Perception

By | Tinted Lens | 7 Comments

A few days ago the ‘Black Guy Breaks into Car’ video popped onto my radar. It, like its 2010 bike theft predecessor on the What Would You Do? show was proof that *gasp* black and white Americans have different realities in how they’re treated on a daily basis.

Really? Despite the facts that, though making up only 14 percent of the population, black men account for 40 percent of all prison inmates; though stopping rates are the same for whites, blacks and Hispanics, blacks are three times more likely to be searched (person or vehicle), more than three times more likely to be handcuffed, and almost three times more likely to be arrested; and depictions of blacks in television and movies is of criminals, reformed criminals, people with rough or ‘street smart’ backgrounds, or auxiliary comic relief to their white (and Asian) counterparts, there are still those who live their lives believing everyone in America is treated equally.

Let me clarify. To be black is to be automatically viewed with suspicion while to be white is to be assumed blameless until proven otherwise.

Hoodie perceptions

Blacks in America are at a crossroads of perception, reality and environmental circumstance. Though Black households give 25 percent more of their income to charities than their white counterparts, they are often depicted as selfish and opportunistic.  And while Black youth make up only 16 percent of public school students and 9 percent of private school students, they account for: 35 percent of in-school suspensions, 35 percent of those who experience one out-of school suspension, 46 percent of those who experience multiple out-of-school suspensions, and 39 percent of those who are expelled (from Black Stats: African Americans by the Numbers in the Twenty-First Century by Monique W. Morris).

So, how do those of us not wielding a camera work to combat these misconceptions and prejudice?

As my last post suggested, you could cross neighborhood and comfort zone boundaries by trying out a new restaurant in a place you don’t normally frequent, or follow Robyn’s advice to spend money locally in off the beaten path shops in ignored places.

There’s another, more convenient (but in no way easier) way for most of us to fight injustice: your voice.

The microaggression awareness movement has begun highlighting the unintentional and thoughtless yet hurtful things we say to one another on a daily basis. I’ve been called ‘Cosby Black’ on more occasions than I care to remember and have painful flashbacks to being taunted as an ‘Oreo’ when I was younger. The tumbler, ‘I too, am Harvard’ displays how even those at the pinnacle of American education are saddled with the prejudice, labeling and misrepresentation of past generations.

If prejudice is ever to be overcome, it will take daily acts of consciousness. Mind your words, avoid attributing an entire race to one person and maybe you’ll make someone’s day a bit less cringe-worthy.

 

To #SaveBmore, Embrace The Wire

By | #SaveBmore, ChangeEngine | 65 Comments

We’ve all heard it. Many of us have said it. It’s a plea, a prayer – uttered so often it’s damn near a mantra:

“We’re not just The Wire.”

Baltimore wants nothing more than to be seen as something other than a byword for crime and decay, for poverty and violence. We’re not just the wasteland made notorious by David Simon’s landmark series, occupied by drugslingers and sociopathic murderers and sicklied over with impenetrable despair. That’s just the image that’s been conjured up in the public imagination, we say. We’re sick of people’s eyes growing wide in horror when they hear what city we live in, the inevitable questions … “Is it like that? Is it just like The Wire?”

In the past few weeks here at ChangeEngine, we’ve been debating what might “save” Baltimore from a present and a future where so many are condemned to a shadow existence and forced to the margins by poverty and inequality. And yet it seems like what Baltimore wants to be saved from most of all is itself, to be delivered from the stain on our reputation, the shame of The Wire; to shunt those things that cast an ill light on our collective existence back into the shadows.

But that shame, left unchecked, will destroy us. If we truly want to save Baltimore, to save ourselves from the perpetual instability of illusory wealth and the criminal waste of lost promise; if we truly want to fulfill Dr. King’s vision of a “beloved community” rather than languish in the spiritual poverty of a divided society, we must not be ashamed. We must not shy away from what The Wire represents and the heavy burden it lays at our door … because we are The Wire and we need to own it.


What we’re saying when we deny The Wire is that we’re not just ‘those’ neighborhoods, not just a city of poor black people embroiled in the drug war. In trying to sweep those people and places from our consciousness, we not only caricature what The Wire actually depicted but fail to heed its prophetic call. As David Simon said:

“[T]hat’s what The Wire was about … people who were worth less and who were no longer necessary, as maybe 10 or 15% of my country is no longer necessary to the operation of the economy. It was about them trying to solve … an existential crisis. In their irrelevance, their economic irrelevance, they were nonetheless still on the ground occupying this place called Baltimore and they were going to have to endure somehow.”

When we say we’re not The Wire we’re saying we should be like one America, and forget the other. And that we can only succeed if these people, this other Baltimore, disappears. But that’s impossible, it’s unsustainable; it will undermine the very future we hope to create by ignoring the things that horrify and embarrass us. The ONLY way we can make Baltimore not just about The Wire is by embracing the story it tells about us.


“See, back in middle school and all, I used to love them myths,” says Omar, the predatory gunslinger who roams Baltimore’s streets like a swaggering pirate as he schools a sheriff’s deputy about the Greek god of war. So complete a work is The Wire, so vivid and eternally real are the likes of Omar, Stringer and Bubbles that these offending shadows have become our mythology, our epic.

Whether it’s Omar resplendent in a shimmering teal dressing gown, scowling at the terrified ‘puppies’ who fling their stashes his way on his early morning hunt for Honey Nut Cheerios; Clay Davis’s sheeeeeet! stretching on to the last syllable of recorded time; a forensic epiphany derived entirely from a dialogue of f-bombs; the death of Wallace, of Bodie and Sherrod, of Prop Joe; the fall of the Barksdales, Dukie’s descent or Cutty’s redemption – these moments confer an identity that’s deeply ours, as iconic and intrinsic as Poe’s mournful features and gutter requiem.

This is our story, an epic of the American post-industrial city struggling for existence and meaning where all sustaining truths and certainties have been annihilated. It has the power to unify our consciousness and to rouse us to collective action. The Wire didn’t focus on the “bad side” of Baltimore; it cast a glaring light on what was wrong with America. Its creators offered us a study of dysfunction and neglect – a diagnosis, a pessimistic prognosis, and no real hope of a cure. That part is up to us.

And yet the cures we’re presented with are largely exercises in denial – efforts to tell a different story rather than confronting and changing the one we have. We are told to ‘Believe’ in Baltimore, then beggar belief by proclaiming ourselves ‘The Greatest City in America.’ We swear up and down that we’re not The Wire, as though that wire is live and we dare not touch it.


In the standard gospel, salvation comes through expanding the ‘white corridor’ that runs along 83, pushing out the ‘bad Baltimore.’ The Grand Prix, the creative class, a shiny new development downtown – these are the pet miracles of urban renewal evangelism. But without justice, they can only be a mirage. Just as civil rights activists were willing to be beaten and bloodied because they knew that no-one is free unless all of us are free, not one of us can say he is truly wealthy as long as any of us is poor. As long as we’re erecting monuments to distraction, condo towers with a stunning view but no vision, we’ll be blind. No sustainable salvation can come of growing that privileged bubble. We’ll fool ourselves into complacency, into thinking we can ignore The Wire, and the bubble will burst.

Saving Baltimore requires a shift in thinking, a hard confrontation. It requires ambition and audacity – the kind that causes a person to get up every day and try to keep children from dying on the streets, to battle slumlords who profit from blight and misery, or fight to keep the prison industrial complex from throttling whole communities. We would do well to pay tribute and attention to those on the front lines of social change, who wrestle with the darkness, who suffer a thousand everyday defeats and win a thousand everyday victories in the struggle to make a better world.


Like them, we must grapple with the darkness. Most urgently, we must fight to end the drug war. As The Wire makes so vividly clear, the war on drugs has become a war on the urban underclass, a war on the most vulnerable and powerless. Each drug arrest in this city costs us at least $10,000. Statewide we spend hundreds of millions of dollars to incarcerate non-violent drug offenders, 90 percent of them African-American. This despite clear evidence that white and black people use and sell drugs at roughly the same rate.

In the starkest of terms, black (and poor) people are being arrested and incarcerated, their lives ruined, for something everyone does. And that is the greater cost. This war destroys families, robs children of their parents and leaves them destitute, cripples chances for employment and advancement, and causes young people to be murdered in the streets as they scuffle over turf in a society that gives them nowhere to call their own.

We can change that story. Think what all the resources squandered on this folly could do if devoted to social change, what dynamism could be unleashed. Think of what it would mean to reclaim all the talent and energy lost to the criminal justice system and to the miasma of distrust and despair that crushes and humiliates the spirit and leaves so many feeling that the game is rigged against them.

This is about more than just one policy. Just as we condemn an addict to the clawing, scraping chaos of the criminal underworld when we force him into the shadows, so too do we deny ourselves a brighter future and invite in all the ills we run from by denying what The Wire says about us. Baltimore could be the one city in America that truly confronts the issue of its underclass and the ravages of exclusion rather than pretending it’s not there and brutalizing it when it rears its head. We must resolve that we don’t want to run from The Wire, but rather change the system that generates those conditions.

The engine of salvation is not in our stars but in ourselves. We need a Manhattan Project for transformation, a space race for social change. Let’s work to provide the greatest rewards to those whose efforts most benefit the least well off. Let’s energize social change makers to move to Baltimore and cultivate those already here. And let’s start treating them like rock stars, not martyred idealists.

Baltimore doesn’t have a PR problem; we have a poverty problem. We don’t need a better image; we need a better way. We need to celebrate and attract those who want to make a difference, not engage in a desperate charade to prove we’re just the same. So Just Say Yes – we ARE the Wire. Only then can we change the story. Only then can we start building a city of which we’ll never be ashamed, a place where every one of us is truly cherished.

 

#SaveBmore – Undoing Racism

By | #SaveBmore, ChangeEngine | 9 Comments

As a white person, I can only speak of undoing racism from that perspective. Therefore, in my opinion, in order to create real transformative change in Baltimore we have to educate ourselves and organize our institutions to help dismantle the structures in place that perpetuate racism. Racism is the cause of the inequity we see every day in Baltimore. In order to really begin to heal and change the city, we all need to understand the history and how racist practices still embedded in our institutions have created the disparities that exist today.

I’m not from here — I was born and raised in Detroit and also lived in Oakland, California. At least in those two cities, which are predominately black as well, race is talked about more widely, whether productive or not, and it is much more obvious. It feels unacknowledged here and very few people talk about the inequity we see every day described in those terms. We talk about lack of jobs or housing or treatment programs. For both blacks and people of color and for whites, it’s likely because of the deeply ingrained internalized oppression and superiority within ourselves that we choose to ignore. We need to look at how the systems we are all involved in work to uphold power and privilege for white people. Just take a look at the criminal justice system. Despite the fact that whites use and deal drugs more than people of color, there is overrepresentation of people of color for nonviolent drug offenses in the system. In fact Black, Latinos and Native American are overrepresented in every aspect of the criminal justice system – from arrests to the court system to incarceration. (Here’s a great resource to explore: Shinin’ the Light on White Privilege by Sharon Martinas.)

This is not a dynamic that can be shifted overnight but takes real effort and understanding of how the system works. Whites especially need to be engaged with other whites in this process. Racism is dehumanizing to all of us. We need a common definition of what racism is, an historical knowledge about what has happened since the founding of this country, and we need to look deeply within ourselves and our institutions on where we can organize and create impact.

For those of us who want to start but don’t know how, we can begin with conversations with others, and seek out knowledge from those with expertise. There are many resources that we can make use of right here in Baltimore – Baltimore Racial Justice Action, Equity Matters and the Peoples Institute for Survival and Beyond. But if we don’t even have the conversation, we will never be able to dismantle something that is truly destroying us all.

IMAGE CREDIT. [Wikimedia Commons].

Silos

By | Health, Silo-Breakers, The Global Is Local | 3 Comments

Specialization- the process by which we have achieved space flight, agriculture, engineering, science, industry, efficiency, and ninjas.

Although specialization can lead to excellence, it can have unintended consequences or stem from conditions of disparity.

A meandering anecdote now follows: My wife and I took her grandfather to the Museum of Industry a few weeks ago. As a lifelong tinkerer, woodcrafter, history buff, and political activist, it was in many ways an ideal activity for his 91st birthday visit here in Baltimore. If you haven’t been there, I recommend it. The quality of the overall experience was very impressive, including a complimentary docent tour with admission. It was through the docent that we learned about the specialization that took place among the industry workers in Baltimore circa 1900.

Many of the examples of specialization were impressive — for instance, oyster shuckers could move at an amazing pace, as could all the other piece-workers responsible for prepping, canning, and labeling the products moving through the factories. This led to safe, affordable food that could be distributed for hundreds of miles to the significant benefit of the nation and the industries that operated the workshops and factories.

On the other hand, the labor that powered these engines of industry were often entire families, including children. In addition, some of the hardest work was the only work that African Americans could get hired for. Injury and death in turn of the century factories was a fact of life. Also, although useful, mastery of oyster-shuckery has limited transferability, and mobility to other, safer or more lucrative occupations was very difficult.

So, despite the wonderful things that specialization can and does produce, it can be caused by (and reinforce) racism and poverty.

A phrase that gets used a lot in social science, among other disciplines, is silos. The word evokes a stark image in my mind, isolated towers full of a single kind of stuff. Efficient? Yes, of course. But who wants just one kind of stuff? Diversity is essential for a complete experience. Despite my hereditary love of bread, I am certainly not about to limit my diet to strictly bread. [OK, add some cheese, and then maybe….]

Silos are perhaps an effective analogy for the partitioned experiences we have in our day-to-day lives as well. We have our professional personality, colleagues, and activities, and our private versions of the same. Little self-silos if you like. Groups of social contacts broken up by shared experiences and backgrounds — the group you exercise with, the group you party with, the group we have children’s playgroups with.

I’ve been thinking about silos and the efficacy of innovation for a couple weeks. I attended an event recently which brought together social entrepreneurs to problem-solve some issues that a half a dozen organizations brought to the table over a few hours. As is often my experience in Baltimore, there were people from very different backgrounds, different ages, men and women, all with a passion- via their own silo — to effect positive change in their city and the world.

Breaking down the walls of their own pet projects to contribute their energy toward projects outside their silos gave each participant a sense of the universe of other silos outside their own. At the end, however, one bold woman pointed out that the full diversity of the city was not well represented. The targets of many socially beneficial projects in Baltimore are the residents and environments in poor, predominantly African American neighborhoods, and yet members of these communities are very often neglected when the invitations go out. Not by intention, but as a result of the natural process of silos. Specialization, remember, tends to focus similar energy and resources into a self-contained cluster. The organizers, by the way, acknowledged the challenge and committed to a conscious effort toward broadening the population of participants.

I would like to suggest a similar challenge for each of us this week:

First, identify your silos. Where are you most comfortable? Who do you hang out with most often? How do you work toward your ideals?

Next pick one of those silos and break out of it for a day. Remember, you’re reading this because you have at least a passing interest in innovative, transformative social change. Switching brands of jelly does NOT count, even if it was made by a local organic producer. Bring someone into a new social circle; allow their views to inform the activity, conversation, and menu. Get outside your comfort zone, talk to someone you disagree with, and finally, share your experience with others on digital and interpersonal social networks.