I did not expect Bill Drayton, the “father” of Social Entrepreneurship, to describe empathy as the product he most wants to deliver in the twilight of his career. Reducing poverty certainly. Decreasing recidivism sure. Changing campaign finance, maybe. But to hear the squishy idea of empathy be the focus of an enterprising change maker, was surprising.
As I reflect, the disruption of my perspective was the sort that drives meaningful change. It was probably like the experience of hearing the Gatesian/Jobsian vision for home computing in the 1970’s. It feels wrong yet it is just jarring and crazy enough to be right. With a focus on empathy, Drayton is looking at the root of many of the serious problems in a social setting. Empathy is a powerful component of justice. And three years ago I had not heard anyone reference it with regard to societal change.
Empathy, according to Merriam Webster, is the the feeling that you understand and share another person’s experiences and emotions. It is not a solution to the problem being experienced by another or even a projection of one’s own concepts of how someone feels. It is connecting to another person as a human. The pursuit of justice begins with understanding another’s condition.
So what does art have to do with empathy?
And what can the promotion of art do to foster empathy?
Art is a natural place to explore the philosophy of another human. Art is the expression of self, it is a window into the rich experiences of being. Art translates feelings into tactile, visceral material that is shared through sight, sound, touch, taste and all of our senses. Art is the perfect tool to share the highs, the lows and everything in between that encapsulate life. For periods of time, art allows us to live life beyond our own body and with the mind of someone else. Art gives us the soul of another. Art gives us empathy.
Institutions and individuals that work to make art accessible have a profound opportunity to use the power of art. To harness that power, barriers between the person who expresses and the audience must be removed or sharing will not be possible. The primary barriers to accessing the other is context. The intermediaries must translate the contextual differences of our genetics, and our environment. They must be sensitive to the origin of a work, knowledgeable of the present circumstances, and able to provoke thought about the future. As the conduit, the promoter can not project themselves onto the concept or the audience. They must only be open and working to open up the relationship between creator and the person who experiences in all ways. This may include removing physical barriers, financial barriers, cultural barriers, educational barriers and anything else MAN has put in front of fellow man to prevent the sharing of life. Promoters of art must see the opportunity they have to expose ALL human experiences.